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Some of the words I didn't understand, but all in all it was a great read. There is a lot of twist and turns which I loved.

There are a good many surprises too. If you like Egyptian history you will enjoy this book. Feb 17, Alinta rated it really liked it.

This review has been hidden because it contains spoilers. To view it, click here. Nov 08, Barry rated it really liked it Shelves: An excellent book with thriller aspects, terrific historical aspects and a main character you can believe in.

The last star was lost because of the similarities to other books in the sub genre. Nov 03, Rosalyn rated it really liked it.

Loved the beginning of this book and liked the accuracy of the settings. The end of the book was a bit of an acquired taste but as a stargate fan I fell into the whole reasoning of tt with the he story line and went with the flow.

I will def read more from this author. I don't understand how anyone could give this more than 2 stars. It had a few moments that kept me interested.

That's the only recommendation I can give this book. It wasn't SO bad that I refused to finish. Good I really enjoyed the book.

The story seemed to drag a bit, but otherwise I liked the book. Waiting for next book. Jun 16, Kate rated it really liked it.

Starts off as a thrilling mystery, a tale of ancient curses and secret societies. Grips from the 1st page, but slightly silly ending is a bit of a let down.

Jul 10, Dorothy rated it really liked it. If you are a fan of Egyptology this is one for you. It combines information about ancient Egyptian mythology , contemporary Egypt and science fiction.

Being a fan of egyptology i found this rather good. It is not as well written as i would normaly wish for but a great story that carries you along.

Dec 15, Mel Horne rated it it was ok. I found this an ok book, but it just got too far fetched for me in the end. Apr 23, Ashley rated it it was amazing.

I thought this was brilliantly put together and the theories about akhenaten through out were brilliant, such a good find. Parag Makwana rated it it was amazing Jan 09, Reale rated it really liked it Aug 12, Phillabaum rated it really liked it May 30, Micki rated it liked it Jan 04, Karen rated it did not like it May 25, Want to Read saving….

Want to Read Currently Reading Read. Refresh and try again. Open Preview See a Problem? Thanks for telling us about the problem.

Return to Book Page. Eye of Ra 4. Before The First, there was the Eye of Ra. Laurence Danjuma was a young man on the straight and narrow with hopes and dreams of making a better life for himself and the father who raised him.

Fate and circumstance had a different idea in mind, breaking not just his body, but his will. Now on the brink of death, an ancient power within his family's legacy awakens to both sa Before The First, there was the Eye of Ra.

Now on the brink of death, an ancient power within his family's legacy awakens to both save his life and place him on the path to his destiny.

As Laurence unlocks secrets about his true bloodline, he will stumble upon a dark one that will not only put his life on the line again, but also that of the entire human race.

Will Laurence find the strength to take up the mantle handed down to him in order to stand against the looming threat that could bring about the extinction of every single human on the planet Earth?

Can he be the hero he never expected to be? Prepare for action and adventure that is not only out of this world, but on a god-like level.

The anticipated wait is over Paperback , pages. To see what your friends thought of this book, please sign up.

To ask other readers questions about Eye of Ra , please sign up. I loved the first two books in audio format. Will Eye of Ra be getting an audiobook treatment?

Kipjo Ewers Yes it will, we are in the works for a deal to get the Eye of Ra in audio format later this year. See 1 question about Eye of Ra….

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In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.

In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.

The Eye's absence and Ra's weakened state may be a mythological reference to solar eclipses. This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.

Meanwhile, the Eye wanders in a distant land— Nubia , Libya , or Punt. To restore order, one of the gods goes out to retrieve her.

In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.

In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.

His efforts are not uniformly successful; at one point, the goddess is so enraged by Thoth's words that she transforms from a relatively benign cat into a fire-breathing lioness, making Thoth jump.

When the goddess is at last placated, the retrieving god escorts her back to Egypt. Her return marks the beginning of the inundation and the new year.

The pacified Eye deity is once more a procreative consort for the sun god, or, in some versions of the story, for the god who brings her back.

Mehit becomes the consort of Anhur, Tefnut is paired with Shu, and Thoth's spouse is sometimes Nehemtawy , a minor goddess associated with this pacified form of the Eye.

The goddess' transformation from hostile to peaceful is a key step in the renewal of the sun god and the kingship that he represents.

The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.

The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general, [35] and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.

The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.

Bastet was depicted as both a domestic cat and a lioness, and with these two forms she could represent both the peaceful and violent aspects of the Eye.

Mut was first called the Eye of Ra in the late New Kingdom, and the aspects of her character that were related to the Eye grew increasingly prominent over time.

Likewise, cobra goddesses often represented the Eye. Among them was Wadjet , a tutelary deity of Lower Egypt who was closely associated with royal crowns and the protection of the king.

The deities associated with the Eye were not restricted to feline and serpent forms. Hathor's usual animal form is a cow, as is that of the closely linked Eye goddess Mehet-Weret.

Frequently, two Eye-related goddesses appear together, representing different aspects of the Eye. The juxtaposed deities often stand for the procreative and aggressive sides of the Eye's character, [49] as Hathor and Sekhmet sometimes do.

Similarly, Mut, whose main cult center was in Thebes, sometimes served as an Upper Egyptian counterpart of Sekhmet, who was worshipped in Memphis in Lower Egypt.

These goddesses and their iconographies frequently mingled. The Eye of Ra was invoked in many areas of Egyptian religion, [55] and its mythology was incorporated into the worship of many of the goddesses identified with it.

The Eye's flight from and return to Egypt was a common feature of temple ritual in the Ptolemaic and Roman periods BC—AD , [56] when the new year and the Nile flood that came along with it were celebrated as the return of the Eye after her wanderings in foreign lands.

One of the oldest examples is Mut's return to her home temple in Thebes, which was celebrated there annually as early as the New Kingdom.

In another temple ritual, the pharaoh played a ceremonial game in honor of the Eye goddesses Hathor, Sekhmet, or Tefnut, in which he struck a ball symbolizing the Eye of Apep with a club made from a type of wood that was said to have sprung from the Eye of Ra.

The ritual represents, in a playful form, the battle of Ra's Eye with its greatest foe. The concept of the solar Eye as mother, consort, and daughter of a god was incorporated into royal ideology.

Pharaohs took on the role of Ra, and their consorts were associated with the Eye and the goddesses equated with it.

The sun disks and uraei that were incorporated into queens' headdresses during the New Kingdom reflect this mythological tie.

The priestesses who acted as ceremonial "wives" of particular gods during the Third Intermediate Period c. The violent form of the Eye was also invoked in religious ritual and symbolism as an agent of protection.

The uraeus on royal and divine headdresses alludes to the role of the Eye goddesses as protectors of gods and kings.

Many temple rituals called upon Eye goddesses to defend the temple precinct or the resident deity. Often, the texts of such rituals specifically mention a set of four defensive uraei.

These uraei are sometimes identified with various combinations of goddesses associated with the Eye, but they can also be seen as manifestations of "Hathor of the Four Faces", whose protection of the solar barque is extended in these rituals to specific places on earth.

The Eye of Ra could also be invoked to defend ordinary people. Some apotropaic amulets in the shape of the Eye of Horus bear the figure of a goddess on one side.

These amulets are most likely an allusion to the connection between the Eye of Horus and the Eye of Ra, invoking their power for personal protection.

These uraei are intended to ward off evil spirits and the nightmares that they were believed to cause, or other enemies of the house's occupant.

Models like those in the spells have been found in the remains of ancient Egyptian towns, and they include bowls in front of their mouths where fuel could be burnt, although the known examples do not show signs of burning.

The Eye's importance extends to the afterlife as well. Please be as much descriptive as possible and include details such as Browser type Chrome, Firefox, There are lots of different prizes to win, but the lowest payments start with the playing card hieroglyphics that are worth up to 1, coins.

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You can even gamble all the prizes you win on the turn of a playing card. With the eye looking out, a clearly defined eyebrow, and makeup, this eye seems to be peering into the soul or watching out for those who might wear or use the symbol in their life.

The most common use of the eye of Horus is protection. This symbol is and was often worn by rulers of the land to help ward off evil spirits as well as enemies who might want to harm the lands over which they ruled.

It was also found in wall paintings and in hieroglyphics. Some sailors continue to use this symbol on the front of their boats and ships to help ensure safe passage through troubled waters.

In magic spells it also helps keeping negative energies away and attracting potent positive energies towards the spell and the owner of the talisman.

Some researchers believe that difference scales or measurements give the eye of Horus different meanings in different contexts.

These meanings can include sight, smell, thought, and hearing. With each of these meanings in mind, the translation of hieroglyphics can vary depending on other images in the pictures.

In addition, the eye of Horus was often used as a measurement in Egyptian record keeping. The eye of Horus can be used as a talisman to ward off negative energies or it can be used during a meditation to help in protecting yourself or others.

On the other hand, another needed to be from the jasper class and needs blessings with the specified chapter for placing over any part of the deceased body.

These two in conjunction, the twin Eye of Hours, represent the eye of the sun and the eye of the moon.

Eye Of Ra Book Video

Book of Ra - The Creation Story